God Alone (Mark 1:14-20; Jonah 3:1-5, 10; 1 Corinthians 7:29-35; Psalm 62)
Rev. James Barton
01/20/24
Let us pray: âLet the words of my mouth and the meditation of our hearts be acceptable in Your sight, O Lord, our Rock and our Redeemer.â Amen.
In our gospel lesson for today, we heard Jesus, early in His public ministry, saying to Simon Peter and Andrew, âFollow me, and I will make you become fishers of men.â (Mark 1:17) They were fishermen for fish, but now they were to become fishermen for people. And the Greek word for âmenâ doesnât just mean âmenâ (males), but all human beings - men, women, children, Jews, and non-Jews; all people.
And fishing for people means trying to share the Good News of Jesus with people so that they might be caught for the kingdom of God by faith in Jesus. Last week, we heard of one of the simplest ways of doing so, as Philip was âfoundâ by Jesus and then invited his friend, Nathaniel, to âcome and seeâ about Jesus too. For us, that might mean inviting someone to worship or Bible study or Sunday School or to consider St. James Lutheran School for their children to attend or just giving someone a Portals of Prayer devotion book or something else to read that points to Jesus.
Even that is not easy for us to do though, is it? Especially in a culture where the two things we are not to talk about if we want to keep peace with others are politics or religion. What would we say if someone responded as Nathaniel did at first - âWhat good can come of thatâ? (John 1:46) What would we say? And what would people think of us - that we were a religious fanatic or a âpushyâ person? And so, we often donât say or do much of anything and donât invite others.Â
This being fishermen for others is not even easy at times for people like Peter and Andrew, who were called to full-time witness for Christ. Think about Jonah, a prophet of God, in our Old Testament lesson for today. Before this reading, Jonah had been called by God to go to the great city of Nineveh and call the people to repentance for the great evils they were doing. Instead, Jonah went in the opposite direction, away from Nineveh. If you remember the story, it took being swallowed by a great fish and spending three days and three nights in its belly and then being vomited out onto dry land to stop Jonah from running away. Then, as our Old Testament lesson begins, Jonah was given a second chance, and this time went and preached judgment for the Ninevites unless they repented of their sins. Godâs Word, preached by Jonah, worked. Godâs Word has power, brought by God himself; and the people, including the king, were turned from their evil ways and did not perish, at least for a while.
When you read on in Jonah, chapter 4, Jonah was not happy, but very angry, because he hated the Ninevites and the evil they had done to Godâs people and others, and did not think they deserved to be forgiven. Obviously, Jonah still needed lots of learning and growing to be the prophet and fisherman God wanted him to be. And donât we all have the same sort of struggles at times, in forgiving and forgetting, and maybe even in forgiving ourselves for our failures in the past?
Look now at the epistle lesson for today. This is a hard passage and can easily be misunderstood because we donât have the whole context. In 1 Corinthians 7:25 Paul had said, âI have no command of God, but I give my judgmentâ on what follows. This is very rare in the Scriptures, but Paul is honest in saying that what he writes in this little section is his best judgment, not a scriptural command.
He also speaks in verse 26 of âthe present distressâ which seems to refer to increasing trouble and persecution for Christians and increasing opposition from many groups and from the Roman government. He also speaks of âthe appointed time growing shortâ and âthe present form of this world passing awayâ and may have thought in his own judgment that the end of all things and the return of Christ might be very soon. He therefore wanted people to be ready with proper âdevotion to the Lord,â and not be anxious about many things that might pull them away from the Lord. So, when Paul says, âLet those who have wives live as though they have none,â we know we canât do that and wouldnât want to, as we love our spouse and family.Â
Here, Scripture interprets Scripture and helps us. It was God who instituted marriage and brought the first man and woman whom He had created together, with all the joys and blessings, and then the challenges of marriage and family when sin later came in (Genesis 2:21-24 and Matthew 19:4-6). Paul wrote on another occasion, âIf anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbelieverâ (1 Timothy 5:8). Our care for spouse and family is obviously very important as part of our service to God and others.
We hear so much about life/work balance these days, knowing it is so hard to keep the right balance in marriage and family and all we do. We fall short all too often and forget what Paul is really most concerned about, keeping the Lord and His will foremost in this balance. And God in His Word gives us the guidance and help we really need, reminding us in the first commandment: âYou shall have no other gods before meâ (Deuteronomy 5:7 and 6:13-14).
That brings me to one more Scripture reading assigned for this day that we havenât even looked at - Psalm 62. Thereâs not a place where psalms neatly fit in a Communion service, so they are often omitted. But Psalm 62 is very important to hear. You can just listen as I read from this psalm, or you can turn to this psalm in the front of your hymnal, before the regular worship services begin, and follow along.
We speak as Lutherans of three great âsolasâ or âalones,â - that we are saved by grace alone, through faith alone, as revealed by Scripture alone. But as David says in this psalm, all this can only come through one more âalone,â God alone. And we know from the Scriptures as a whole, that David is referring to the one true triune God: Father, Son, and Holy Spirit.Â
Most think that David wrote this psalm at a very difficult time in his life, probably when his own son, Absalom, had overthrown him and become king and many were now trying to kill David. David knew that his hope was only in God, as he says again and again in this psalm.
In verses 1-2, David says, âFor God alone my soul waits in silence; from Him comes my salvation. He alone is my Rock and my Salvation, my Fortress; I shall not be greatly shaken.â In verse 3 he says he feels like a leaning wall or a tottering fence, battered by others. Yet he repeats, in verse 5, âFor God alone, O my soul, wait in silence, for my hope is from Him. He only is my Rock and my Salvation.â
And in verses 9-10, Davis says that whether people are high and mighty or lowly, they are only like a breath of air compared with God and His power. David knows he cannot set his heart on them or on riches either, which can come and go so quickly. So, in verses 11-12, he admits that power belongs only to God and His steadfast love.
The psalm ends with the words, âFor You will render to a man, according to his work.â But that is really the work of God alone. When people asked Jesus, âWhat must we do to be doing the work of God?â Jesus answered, âThis is the work of God, that you believe in Him whom God has sentâ (John 6:27-29). Jesus himself, of course, is the âSon of Manâ sent from God to be our Savior, in whom we should believe and trust.
Or as Paul said in Romans 3-4, âWe hold that one is justified by faith apart from the works of the lawâ (Romans 3:28). And he said, âTo the one who does not work but believes in Him who justifies the ungodly, his faith is counted as righteousnessâ (Romans 4:5). Of course, we try to do good works, but not to try to earn our salvation, rather to thank our Lord for His saving work and to help others. Paul also says that even faith is âthe gift of God, not a result of works, so that no one may boastâ (Ephesians 2:8-9). âLet the one who boasts, boast in the Lordâ (1 Corinthians 1:29, 31). Our trust is in the saving work of Jesus, who gave His life for us. He alone is our Savior and has already accomplished for us what we really need.
So again, as Psalm 62:1, 6 says, âGod alone is our Rock and our Salvation.â And David says to us in verse 8, âTrust in Him at all times, O people; pour out your heart before Him.â Listen to His Word and talk with Him in prayer. âCast all your cares upon Him, for He truly cares for youâ (1 Peter 5:7), whether single or married, young or old.
And remember His âsteadfast loveâ for you and me in Christ. He can help us become better fishermen, with courage to invite others to âcome and seeâ about Jesus. And He can help us reflect Godâs love and forgiveness in a better way with friends and our spouse and family, And God is a ârefugeâ and strength for us (Psalm 62:8) in whatever we face in the days ahead.