Justified (Luke 18:9-17)
Rev. Peter Heckert
10/23/22
+ Grace to you, and peace, from God our heavenly Father, and from our Lord and Savior, Jesus Christ. + Amen.
The text for our meditation today comes from our Gospel text, especially where Luke records Jesusâ words, âTruly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.â Here ends our text; my dear Christian friends âŠ
Weâve got a unique text today, one which contains both a parable our Lord tells and a real-time event that occurs immediately thereafter. In the parable, weâve got two characters, one a Pharisee and the other a tax collector. Both are entering the temple in Jerusalem, and they are united in purpose â to pray, which hearkens back to last weekâs parable â but thatâs the extent of the similarities between the two.Â
The Pharisee saunters confidently to the front of the court of Israel within the temple, near the holy place. Heâs alone there and seems to be rather pleased that he is able to so confidently approach such a holy place. There, separated from the rabble who clearly arenât good enough, he offers up what Jesus generously calls a âprayerâ: âGod, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.âÂ
He may have been blessed by God to not struggle with certain sins and vices, but thereâs a certain smugness about him, an enjoyment that he takes in, not only his own self-righteousness, but also that those around him arenât as good as he is, according to his own standard of measure. He seems to have nothing but contempt for those who do struggle with temptations and sins of various types, and he seems to revel in their struggle.
Compare his conduct and disposition with that of the tax collector. Perhaps it is because he is so loathed by all those around him, but he lingers near the back. Far from heading straight for the holy place, he cannot or will not even lift his eyes up. He simply beats his breast and cries out his mea culpa, âGod, be merciful to me, a sinner!â Jesus then tells us that, contrary to what the original hearers of His parable likely expected, it was the tax collector who went home justified, not the Pharisee.
This parable is followed with the incident of parents attempting to bring their infants and children to Jesus, in order âthat He might touch them.â The disciples attempt to bar them, but our Lord puts them in their place. âLet the children come to me, and do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.â In Markâs account of this event, he tells us that after this rebuke, Jesus âtook them in His arms and blessed them, laying His hands on them.â
Have you caught the tie between this parable and this real-life event? If you havenât, bear in mind the text we considered last week, which comes directly before this one. Think about the widowâs persistent plea, and how Luke sets up the parable by telling us, â[Jesus] also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt âŠ.â This entire textâindeed, this entire chapter of Lukeâs gospel accountâis all about being justified.
The Pharisee thought that because he wasnât like those terrible sinners around him and that he did what he could to fast and tithe, he was in Godâs good graces. And the proof was in the pudding; he was in a position of authority and power and prestige. Itâs not unreasonable to assume that he was fairly wealthy, so from all externals, it certainly seemed as though this Pharisee had Godâs stamp of approval. Nothing about this mentality could be further from the truth.Â
Far from being justified, the Pharisee is guilty of several sins in this prayer alone. Arrogance, self-importance, contempt for those who need compassion, but the literal damning sin is his self-reliance for his salvation. He trusts in his arbitrarily-measured ability to keep the Commandments to give him eternal life ⊠not even realizing that this trust in his own ability (or, more accurately, his lack thereof) is idolatry. He didnât trust. He didnât believe YHWH his God to save him, and it was counted to him as unrighteousness.
In the same way, it wasnât the tax collectorâs piety that justified him. It was his trust, his belief, his faith in YHWH his God to justify him that actually ⊠justified him. Several of our confession and absolution liturgies have a question and answer section where the pastor asks the penitent, âDo you believe that the forgiveness I offer is Godâs and not my own?â At the reply of âYes,â the pastor declares, âLet it be to you as you believe.â Indeed, the tax collector repented because he trusted God alone to forgive him, to justify him.
Yes, it truly is that simple. This shouldnât come as any surprise; this is the same way God has always operated in our world from the Fall onward: believe Godâs Word, and it is counted to you as righteousness. Trust in His Word of promise, that He will not despise the broken and contrite heart, and He will keep it. Perhaps this is why children are held up as the exemplar: in their helpless state, in their naivetĂ©, they are unlikely to have reached the point where they can think erroneously that they can save themselves. Adults overthink these things; âSurely, it canât be that easy! Surely, I must do something!â Thatâs the way the Pharisees thought, the way the rich young man who asks Jesus what he must do to inherit eternal life thought, and thatâs certainly the way the majority of human beings today think. If weâre honest with ourselves, we probably get caught up in this need for self-justification as well. But it is that easy, and no, thereâs nothing that we can do. Our repentance flows from the gift of faith which trusts that God will forgive. As Luther wrote in his final words, âWe are beggars, this is true.â
A child, an infant, cannot do anything for itself. It is entirely dependent on the love and care of others, especially their family. The same can be said of the Pharisee, the tax collector, and indeed, all of humanity. We are entirely unable to save ourselves, to justify ourselves before God Almighty. Thanks be to God, we donât need to. Thanks be to God that the very One who told this parable, the One who welcomes the little children and blesses them in spite of the disciplesâ protestations, is the same One who would, mere days after this pericope, lay down His life to atone for the sins of the whole world. All who believe this, who simply trust like a child that their sins are forgiven in Jesus Christ ⊠they are the ones who stand justified. It is that simple. Allow your mea culpaâs to flow forth in repentance; our Lord hears you and is faithful in His promise to forgive.
+ In the name of the Father, Son, and Holy Spirit. + Amen.